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Socrates left no writings, but we know of his teachings through the works of his pupil Plato, who presented many of his works in the form of Dialogues in which Socrates was the main speaker, though it is probable that many of the ideas that are put into his mouth are those of Plato. Socrates is also mentioned in works of his contemporary Xenophon. Socrates taught by getting people to say what they thought and then questioning them and revealing inconsistencies. He proved to be too successful in getting young men to think for themselves, so that they started to dispute with their elders. He was charged by the elders with leading youth astray, and sentenced to die, by drinking hemlock.

It now seems odd that a bust of Jesus, whom many secularists would now probably consider to be mythical (due to lack of contemporary evidence and similar stories of earlier god-men), should appear on a building dedicated to secularism. A partial explanation of this choice is that two books by German theologians had appeared which for the first time treated the life of Jesus and his teachings purely in human terms, devoid of the supernatural. These were The Life of Jesus (1835) by David Friedrich Strauss and The Essence of Christianity (1841) by Ludwig Feuerbach. These books were translated into English (1846, 1854) by the famous novelist Mary Ann Evans who wrote under the male penname of George Eliot. She was prominent among the freethinkers of the time, and of course she knew G. J. Holyoake, the founder of Secularism, and like him came from the midlands.

The satires of Francois Marie Arouet who wrote under the pen-name of Voltaire got him jailed and exiled from France to England where he was in 1727 when Isaac Newton died. He was very impressed that a country would revere a mere Mathematician so highly as to bury him with great ceremony in the national mausoleum, Westminster Abbey. He helped to popularise Newton's ideas, and was a tireless campaigner for justice.
Lucid Cafe on Voltaire
Kirjasto on Voltaire
Clarence Darrow on Voltaire
A Treatise on Toleration by Voltaire (1763), extracts

Tom Paine was a working man who became involved in organising labour and trying to negotiate better pay and conditions. As a result he lost his job and, on the advice of Benjamin Franklin, emigrated to America in 1774, where his book Common Sense, and other writings arguing for republican government and independence were influential in the American revolution of 1776. He returned to England shortly before the French revolution of 1789 which inspired his very influential book the Rights of Man. William Blake the poet warned him to escape to France before being charged with treason. There he fell foul of Robespierre and while in jail wrote his anti-religious work the Age of Reason. For further details see the biography page

Owen is known as the father of the co-operative movement. He banned employment of young children in his factories, provided schooling, began schemes for old age and sickness insurance, helped found the first British trade union. In 1839 Owen gave a series of four lectures in Leicester, supporting the already strong tradition of free thought in the town. He had used the term ‘Rational Religion’ which his folower G. J. Holyoake took up under the name of ‘Secularism’. For further details see the biography page

Acknowledgements

The images of the busts shown here are taken by permission from the CD-Rom A Walk Round Leicester produced by Max Wade-Matthews and available for £14.95 from the Typewriter Centre, 101 High Street, Leicester, or from the Heart of Albion Press.

It seems that photos and details of the busts were once available on pages belonging to the Public Monument and Sculpture Association. However their site is being reorganised and I can only find this cached version on Google: PMSA Cached File